Tag Archives: Compact of 1847

p. 110 – The removal controversy, 1847-1850

funds for the University because the impression was current that the professors lacked piety “& that their ladies pattern too much after the vain & fashionable of the world in the manner & expense of their parties.”

Noteworthy as these personal and social irritations are as background for the Removal Controversy, they are overshadowed by financial matters. When the University Trustees first met in 1846, they had “a charter to sustain the dignity of a University but not a dollar of invested capital.” The Education Society had failed to obtain funds and carried a $20,000 debt. In the First Compact the University Board had agreed

to make earnest and extended efforts for the collection of an endowment sufficiently large, to exempt [the University] from the necessity of continued appeals to the Churches, but never so increased as to foster inaction in the Faculty, or independence of the Churches.

Their goal was $50,000, half of the income to be expended for the theological professors’ salaries and the remainder for general instruction. Nothing had been accomplished, however, by the time agitation for removal began.

The constantly depleted treasury had borne heavily on the faculty, who were not content to accept the frugal standard of living of their predecessors two decades before. Particularly vexatious was the inability of the Treasurer to pay them promptly at the end of each quarter. Professor Raymond, for example, was sometimes paid in $5.00 driblets. In 1847 the University Board raised the salary scale to $1,000 per year for theological professors and $800 for those in the collegiate department, but there was no assurance that these promises could be kept consistently.

The tide of dissatisfaction might have been stemmed had Nathaniel Kendrick been a younger man and in good health. His influence in the faculty, so significant in the past, had given way gradually before the energy and iniative of his colleagues, the oldest of whom, Conant, was his junior by twenty-six years. Though they greatly respected the venerable Nestor, some of these younger men were restive and discontented. In the Education Society, also, Dr. Kendrick ceased to be active because of the illness which confined him to his bed from 1845 until his death three years later. He and his generation were becoming historical figures. Deacon Olmstead died in 1842 and Samuel and

First Compact (p. 107)

innovation contrary to the purpose of the Education Society. After the University charter had been granted in 1846, some of the Society’s trustees, fearful that secularization would go farther, even suggested the document be returned to the Legislature. Since both Boards at first were unable to adjust their relations to each other in such a way as to establish what were considered proper safeguards for ministerial education, they had tabled that troublesome question for a year.

In June and August, 1847, both Boards, the faculty, and the Education Society eventually worked out an arrangement, known as the First Compact, which became effective on the first of September. It provided that the Society should grant the University the use of its property and that the University should maintain a suitable course for “candidates for the Christian ministry” and allow beneficiaries to have rooms rent-free. The faculty was to be considered a single unit responsible to the University Trustees. As a means of retaining control of ministerial education the Society required the University Board to appoint and dismiss such theological professors as it should designate.

It was the question of faculty appointments which first produced serious friction. The professors in the collegiate department had been formally appointed under the new charter as a matter of course in June 1846. The University Board took no action on the theological professors, however, until a year later when they were then made members of the University faculty, but on a temporary basis until their duties and titles should be determined.

Meanwhile, some of the Baptists in Hamilton, among them Jacob Knapp, the evangelist, came to see in the formal appointment of the theological faculty an opportunity to remove Professor Maginnis from the chair of Biblical Theology. This aristocratic, tall, bent, and ailing man had aroused their enmity by his intellectual approach to religion and his uncompromising Calvinism. Knapp, of course, had not forgotten that Maginnis had been his chief opponent in the village church quarrel a few years before. When information on the Education Society Board’s meeting on August 19, 1847, leaked out, the strategy of Maginnis’s enemies was apparent. The Board had convened, with only 13 out of 31 members present, probably most of them resident Trustees, to nominate theological professors for final appointment by the University Board in accordance with the First Compact. Conant and Eaton were chosen unanimously but only four votes were cast for