Tag Archives: 1810s

Charter passes (p. 13)

members in favor and 35 against, Root contenting himself by voting with the latter. Wakeley wrote years later that he never knew whether the Speaker called the General to the chair by design or “whether it was a kind providence leading in a way to save the bill which would probably have been lost had Root been on the floor …” The Senate passed it, apparently without opposition; and on March 5, 1819, it became a law,* with the Council of Revision’s approval.

The charter gave the Society the usual privileges granted corporations but restricted it to ownership of property with an annual income of not more than $5,000 and prohibited the Society from making “any law or regulation affecting the rights of conscience.”


View Selecting a location for the Society’s institution in a larger map

Selecting a location for the Society’s institution was another matter of concern. The committee on this subject, chosen in 1818, was unable to agree though they had investigated the villages of Elbridge, Throopsville, Skaneateles, Fabius, Sangerfield, and Hamilton, noting in each place climate, soil, accessibility, economic conditions and the state of the local Baptist church. They also considered the bid of Peterboro but do not seem to have made a special visit there. A second committee revisited these communities and reported to the Executive Committee which decided on Skaneateles, provided the people of that village would raise $10,000. But when the Trustees learned that the citizens required that the seminary should operate as an academy and be open to local students, they felt it necessary to seek another site, since they believed that the Constitution of the Society authorized instruction only for prospective preachers. Confronted with the problem a second time, they wavered between Peterboro and Hamilton. The minutes of the meeting, November 3, 1819, read:

After mature deliberation, on receiving ample securities from Hamilton, that they will furnish by the first of May next, the upper story of the academy in the village of Hamilton, well furnished for
the use of the Society, and in four years procure the whole building or one equal to it, estimated at $3500, and $2500 to be paid in board at 12 shillings per week in five equal annual payments provided the
Society shall require it in that time or in a longer period.
Voted unanimously, that the Theological Seminary be permanently located in or near the Village of Hamilton, Co. of Madison and State of New York.**

 

* New York State Laws (1819) Chapt. 35.
** Baptist Education Society of the State of New York, Trustees, Minutes of
Meeting, Nov. 3, 1819, a loose ms.

Ebenezer Wakeley introduces a bill for incorporation (p. 12)

The Baptist Education Society’s first year proved more prosperous than its founders had expected. Its agents had raised over $2,400 in donations and $55.00 in subscriptions. Already one student, Jonathan Wade, of Hartford, New York, had been received as a beneficiary and was studying Latin with Daniel Hascall. The sum of $27.12 for his board for fifteen and a half weeks at $1.75 per week was the chief expenditure. So sanguine were the members that they directed the Trustees to apply to the state legislature for a charter for the organization. A committee was also appointed to select a site for the new institution.

News of the founding of the Education Society had spread to New England, New York, and Philadelphia. William Staughton, Luther Rice, and the Board of the Triennial Convention, believing that the interests of the denomination could best be served by a concentration of effort, hoped that the Society would become an auxiliary organization of the Convention and send men and funds to its institution in Philadelphia; But no step was taken in this direction. Hascall, Kendrick and the others had clearly indicated in the Constitution that the Society was to have its own institution and one of the arguments urged for supporting it was that the school would be located in up-state New York.

As directed by the Society, the Trustees petitioned the legislature for a charter. Ebenezer Wakeley, a member who, was in the Assembly, in January 1819 introduced a bill for incorporation and headed the select committee to which it was referred. He later learned that General Erastus Root, a fellow assemblyman of great influence with the majority party, opposed the bill on the ground that it would charter a religious society. An extremely able man, scholarly, sarcastic, dissipated, and sometimes uncouth and rough, Root could be a dreaded antagonist. When Wakeley called on him one evening in an attempt to explain the purpose of the Society and win him over he exclaimed, “What the devil do you want with an act of incorporation?” and swore that the bill should be defeated. The next morning as the Assembly went into the committee of the whole the Speaker called on Root to preside. Wakeley feared that the General would ask to be excused so that he could participate in the discussion, but after a moment’s hesitation he took the chair and thus eliminated himself as an opponent on the floor. As Wakeley presented the reasons for the bill, Root would frequently scowl at him. On its third reading it passed with 62

A meeting at the home of Samuel Payne (p. 7)

England Baptists with whom he was in touch, and from similar activities of the Baptists in New York City and elsewhere. Thus, when he read the eloquent Corresponding Letter of the Boston Association for 1816, he was encouraged to dream of an educational institution in the West urged by Jeremiah Chaplin. When he broached the idea to his old friend, Nathaniel Kendrick, who visited the vicinity in the fall of 1816, he found a sympathetic listener. Kendrick, pastor of the church at Middlebury, Vermont, though not a college man, had studied with the Rev. Samuel Stillman of Boston and other able divines. When in 1817 he settled at Eaton, a few miles over the western ridge of hills from Hamilton, further detailed discussion was possible.

The first step toward forming an education society was taken in May, 1817, when five or six “Ministers and Brethren” met in Hamilton at the home of Samuel Payne “to consider the propriety and importance of affording assistance to young men, in obtaining a competent education, who are called of God to preach.” A committee of four reported further:

After prayerful deliberation on the subject, it was the unanimous opinion of those present, that to promote the future usefulness of those whom God is raising up to be Ministers of the New Testament, some provision should be made for their instruction.

The undersigned were appointed to consult with Fathers and Brethren not present, and to obtain information from several Theological Institutions recently established by the Baptist denomination in other places; and advertise another meeting. These directions have been attended to, and the subject is assuming an interest with many, beyond what was at first anticipated.

We hereby give notice, that the next Meeting will be held at the Baptist Meeting-House in Hamilton, on the fourth Wednesday in September next, at ten o’clock A.M. at which time a sermon may be expected on the occasion.

The Ministers and Brethren from the several Associations in the country, as far as will be Practicable, are respectfully solicited to attend.

Joel W. Clark
Nathaniel Kendrick
Charles W. Hull
Daniel Hascall*

*American Baptist Magazine, I (November, 1817), 238. This notice was printed on the cover of the Western New York Baptist Magazine, II (Aug., 1817), though no copy with a cover is known to exist.