Tag Archives: Beech Grove

East Hall built (p. 100)

that no discord occurred among the workmen; nor is it known, that a drop of ardent spirit was used by an individual while employed in the work.”

The new structure, now East Hall, was built of native stone and on the same straightforward lines of West Hall, which it so well balances. It is 100 feet long, 56 feet wide, and four stories high, and originally contained 125 rooms. Though its two furnaces proved defective and stoves had to be provided for each room, the new building exceeded the Board’s anticipations as to cost and appearance. The Trustees also rejoiced that subscribers promptly met their payments to the building fund.

During the 1830’s three faculty members built homes on the campus: Professor Bacon “Claremont” in 1835, Professor Eaton “Woodland Height” in 1836, and Professor Conant “Beech Grove” or “Inwood” in 1838. Like the other buildings of the Institution, they were of native stone, and each was located on a rise of ground surrounded by trees.

p. 66 – The expanded program, 1833-1846

 Claremont, the Spear Home, A1000-64, Folder 2, p66

 

 

attractive, well-built stone houses on the Hill, “Claremont,” “Woodland Height,” and “Beech Grove” (also called “Inwood”). “Claremont” and “Woodland Height,” which were situated so as to command sweeping vistas through the woods toward the west and the village and the valley to the north, were among the most admired residences in the vicinity. Mrs. Eaton supplemented the natural beauty of her home by a fine garden of flowers and shrubs, some of which the eminent botanist of Union College, Professor Isaac W. Jackson, gave her. Down in the village, on Broad Street, the A. C. Kendricks and the Raymonds were for a few years neighbors, and other friends lived near by.

Kindred spirits, these young professors and their gifted and gracious wives dispensed a warm hospitality. Winter sleigh rides, summer rambles, picnics in the surrounding woods, and tea parties gave zest to their social life. One evening a week they spent at each other’s homes reading aloud translations from German authors or Shakespeare, Dickens, and other favorites. This reading group they called the “U. D. C.” (Utile Cum Dulce). For a few years the men formed a cooperative organization for supplying themselves with periodical literature. Happy memories of these free and cordial social contacts remained with the members of the group and their families long after they were scattered in later years.

Social life in Hamilton was necessarily influenced by the isolation of the community; its residents, like those of any country village, depended largely on their own efforts for diversion and amusements. Utica

p. 58 – The expanded program 1833-1846

woman’s magazine, wrote and translated half a dozen books, and assisted her husband in his research and writing.

Conant’s sound educational philosophy appeared clearly in his
Inaugural Address in which he declared:

The candidate for the ministry needs the same intellectual training as those who are preparing for other professions…in short, whatever belongs to the course of liberal education.

A capable teacher as well as scholar, he commanded the respect of his students. One of them confessed, “I did think I knew something about the Bible but Prof. Conant is fast convincing me to the contrary….”*To greet him on the evening of his return to Hamilton in 1843 after a year’s study in Germany, the students escorted him en masse from the village to his home on the campus, “Beech Grove,” and held a special assembly in the chapel in his honor. They also placed candles in all the windows of the buildings on the Hill, even breaking into unoccupied rooms to make their illumination complete.

The devoted Hascall resigned from the faculty in 1836. As Professor of Sacred Rhetoric since 1832, he had probably been teaching the English courses, particularly those relating to the preparation and delivery of sermons, as well as Latin. He had also been supervising the preparatory department. Not content merely with these duties, he had attempted to establish a manual-labor school at Florence, New York, which he hoped would be a feeder to the Institution. Deeply in debt, much of which seems to have incurred directly or indirectly in the service of the Education Society, and bowed down by family difficulties, he decided to devote all his energies to the enterprise in Florence. The Board, in accepting his resignation, revealed genuine appreciation of his sacrifices not only by passing resolutions of affectionate regard but also by assuming part of his indebtedness.

Through some undisclosed misfortune of which Hascall gave only a hint in a letter a few years later, his manual-labor school failed after a brief existence. Moving to Vermont, he occupied himself in managing the large farm of his second wife (his first, Sophia, the “Students’ Friend,” having died in 1836) and with collecting funds for the American and Foreign Bible Society. Unhappy with his lot he longingly thought of the Seminary and his friends in New York State. “I have

*Hezekiah Harvey to Lucy W. Loomis, Manilus, N.Y., Nov. 28, 1845.